Jason C. Stanley

ponderings of a dad walking humbly & seeking justice

Tag: Jesus Christ (page 1 of 4)

YouTubevotional: Sharing Our Faith

YouTubevotionals are designed to be used in personal devotion time, with small groups, youth groups, or Sunday school classes. To see other YouTubevotionals, click here


Introduction

Evangelism has become a dirty word. So dirty that some Christians dare not speak of the “e-word.”

Too often when we think of evangelism, we concur up images of standing on the street corner handing out tracts, street preaching, yelling at passer-bys, or aggressively converting people to our way of being Christian. Personal space and experiences are not typically respected. Unfortunately, these kinds of things do not always represent the saving love of Jesus Christ.

Yet, at the same time, mainline churches have been in a state of decline. We look out at the empty pews and wonder, “How will we fill these pews?” We know we should invite people to church. We know we should be engaging our community. We know we should be doing more. But what? How?

The following video presents a few ways not to.

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Guest Post: Two Tables

by Rev. Beth Givens

This week I celebrated the sacrament of Holy Communion twice in 24 hours. That’s not normal on a non-Sunday, and for a good United Methodist like me, I’m up to celebrating 4 times this week.

Seems we are needing a lot of Jesus.

Tuesday night, when I celebrated, it was a part of Election Day Communion.  Election Day Communion is a movement among churches of different denominations to draw people together amidst the divisiveness of an election season here in the United States. We offered Election Day Communion in our congregation.

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Book Review: The Salvation of Dr. Who

Dr. Who CoverThe Salvation of Dr. Who: A Small Group Study Connecting Christ and Culture, Matt Rawle, Abingdon Press, 2015.

“Seen through eyes of faith,” author and pastor Matt Rawle writes, “Doctor Who can be lens through which we understand who we are and our connection with God’s saving grace.” Rawle uses his small book to examine spiritual truths from the BBC television series that has run for more than fifty years.

The book is short and assessable to read. It is a small group study, but one could do the study on their own. Each chapter is divided into five sections, which makes it great for daily devotions and reflections with the questions provided at the end of each section. Much like The Faith of a Mockingbird, this book is a tool of discipleship for a small group or an individual. You can also find the leader’s guide and DVD for the complete small group experience.

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Praying in the Woods

I left the house, most likely barefoot, and started walking through the woods. There was a path that had been worn in the dirt from all the other times I had walked this path. It is what I did when I needed to clear my head, ponder something, or escape from the stressors of teenage life. I would later have the epiphany that what was really happening was prayer. I was communing with the Creator.

There was an old stump by the creek where I would go and sit and think . . . . .I mean, pray.

Source: http://www.wildfrogphotography.com

Source: http://www.wildfrogphotography.com

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Guest Post: A Deeper Journey

by Morgan Stafford

washing_3262c-2Read 2 Corinthians 5:20b – 6:10

As I prepare and review lessons for this season of Lent, I find great wisdom in Paul’s second letter to the Corinthians. Paul aims to encourage and motivate his fellow followers of Christ to deepen their inner faith despite a myriad of outer circumstances which could easily prevent this aspiration. As a youth minister in an urban setting, I witness the challenges which young people must deal with on a daily basis.

Just as Paul must acknowledge the difficulties facing the Corinthians, I must consider the context in which these young people live. How can I teach reconciliation and righteousness without acknowledging stress and suffering? Just as the Corinthians received both “honor and dishonor,” I must equip my youth to live out their faith in a world which may reward this faith in some settings while punishing them in others.

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Signs

Holy Communion – Cabin on the James River

A recent WordPress Weekly Photo Challenge theme was “signs.” I snapped this picture during our staff retreat back in September. One of our church members let us use their cabin along the James River outside of Lynchburg. It is not a sign in the traditional sense, but theologically it is one of our most important signs. The bread and the cup are signs of the body and blood of Christ. They become signs to the amazing grace extended to all of us.

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Something Beautiful

This picture has been making the rounds on Facebook the past few weeks. The first picture shows what a child did to a wall. The next picture shows what the child’s mother did to that scribble.

Photographer Unknown via National Art Society on Facebook

Photographer Unknown via National Art Society on Facebook

The mother had taken a mistake and turned it into something beautiful.

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The Perfect Wave (2014)

The Perfect Wave At a time when movies like God’s Not Dead and Heaven is for Real have motivated movie goers – both evangelical and progressive – comes a film from South Africa: The Perfect Wave. It is billed as “more than a love story.” The film is based on the real life events of Ian McCormack, who is well known as an atheists turned born again Christian. In fact, the story that the film portrays is a story he has told to millions of people around the world.

Scott Eastwood (son of Clint) plays Ian as he skips around the world including Australia, Indonesia, and Africa, in search for the perfect wave. Ian is portrayed as a somewhat selfish 24-year-old not concerned with his mother’s charity work or anything to do with the church. His family, on the other hand, are devout in their spiritual life and in their care for others.

Out of the blue one day, Ian decides to sell his car and tells his mother (Cheryl Ladd) that his going on his dream trip in search of big waves. He keeps a journal of the different waves he surfs on along the trip. Even though she cannot convince him to stay home, the mother has a bad feeling – a sixth sense, if you will, that something is going to happen to Ian. She makes no bones in telling people that she has heard the voice of God – there is a scene or two where she describes the occasion – as such, her Holy Spirit sense may have some weight to it.

Ian and his best friend set on this journey. As he searches for the next best wave to ride, he realizes that he is searching for something more. “I’m chasing something,” he narrates, “that’s more real than this.”

What Ian is in search for is love. It is the story of a young man’s love for surfing. It is the story of a faithful mother’s love for her son. It is the story of young men and women falling in love. And it is the story of persistent love of God. For the most part, the film is about Ian’s desire to find the perfect wave. Everything else in life seems to not matter as much as that perfect wave does. Then, after a relationship breaks up, the film takes a turn toward the deeply spiritual. Ian has a near death experience. After being pronounced dead, Ian experiences not only the love of God, but the voice of God. Who knew a jelly fish sting would have such an effect?

While the film has a few rough edges in its writing and occasionally in its acting, it is a solid family film. It is not, however, a film that will be attractive to the “unbeliever.” But perhaps, that is not the point. Perhaps the filmmakers want the mostly Christian audience to experience Ian’s story in a new way and then feel compelled to share it with others.

Perhaps.

The film gets points for not beating the audience over the end with Biblical “truth.” It is open just enough for people to come to their own conclusions – meeting them where they are in their relationship with Jesus Christ. The film, for a brief moment, suggests that a person can be spiritual without being religious. Were not for the relationship Ian developed with a spiritual woman, he may not have had the Paul-like blinding light Jesus experience that he did.

For a complete listing of cities where the film is playing, you can click here.

 

 

Pirates of the Caribbean: The Curse of the Black Pearl (2003)

Pirates_of_the_Caribbean_movieA ship sails across the Atlantic from Great Britain to the Caribbean. The ship is transporting the new governor of Port Royal and his young daughter, who is fascinated by pirates. The others on the ship, however, are not. As the young girl gazed out over the Atlantic, she notices something drifting in the water. It is a boy, about her age. They rescue the boy, who is wearing a locket. Worried that the adults will think the boy is a pirate, the young girl takes it to save his life.

Skip ahead eight years, the young girl is now a young woman, Elizabeth Swann (Keira Knightley), and the young boy is now a young blacksmith, Will Turner (Orlando Bloom). The high seas adventure of this Walt Disney summer blockbuster based on the Pirates of the Caribbean ride.

Johnny Depp is Captain Jack Sparrow who has a deep affection for his blessed ship the Black Pearl. Sparrow’s trouble begins when he stops in the process of stealing a British ship to rescue Elizabeth Swann after she falls into the ocean. From there, Sparrow is at the top of the most wanted list.

Right away, one of Sparrow’s nemesis is the British commander, Norrington, who has made it his vocation to bring Sparrow to justice. Even though Sparrow saved Elizabeth’s life. Norrington wants to send Sparrow to his death. Elizabeth protests, only for Norrington to respond, “One good deed is not enough to redeem him from a life of wickedness.” To which Sparrow replies, “But enough to condemn me.”

Redemption is the theme of the film. Jack Sparrow is searching for redemption. Elizabeth, here in the rescue scene and throughout the movie, is the one who consistently raises the need to see others in a different light. People are not always so easily labeled good and bad.

Sparrow’s other nemesis in the film is Captain Barbossa, played by the brilliant actor Gregory Rush. Barbossa leads a mutiny on the Black Pearl which leaves Sparrow stranded on a deserted island. But because Barbossa leans heavily on a dark power, he and his crew are cursed leaving them among the Undead. They look like any other normal pirate, until they are exposed to the light of the moon, where their skeletal cadavers are revealed. Which all seems like a silly plot point, until you realize that even though they are dead (and not killable), they are searching for the cure from the curse.

Elizabeth is the source of Norrington’s other self-determined vocation – marriage. But Elizabeth has been in love with Will Tuner ever since she first met him. When Sparrow finds out who Will is – or more importantly, who his father is – Will becomes very important part of Sparrow’s plan to reclaim the Black Pearl.

Barbossa, believing that Elizabeth is a Turner, thinks that she is the one who will break the curse. But she is not. Sparrow tells Barbossa that he knows whose blood he needs to break the curse. Blood is needed to break the curse. For Barbossa and the crew to be redeemed, to come back to life again, blood is needed. The blood of the only son of Bill “Bootstrap” Turner – Will. At first, Will believes that his father was a salesman, killed by pirates. When he finds out that his father really was a pirate, he struggles to come to terms with who his father is and who he is.

John Wesley, the founder of the Methodist movement, would talk about sin as a disease (curse) of which grace was the cure. Grace is possible through the life, death, and resurrection of Jesus Christ, the Redeemer.

We know the cure for the curse, but what caused the curse of the Black Pearl? No doubt, Pirates was intended to have a summer blockbuster sequel from the beginning. Who would have thought it would have four?

3 Shades of Grace: Justifying Grace

3 Shades of GraceRead the Introduction to this series here.

Read about prevenient grace here.

“Stir up the spark of grace which is now in you, and God will give you more grace.” (John Wesley)

Through prevenient grace we are made aware of our sinfulness and our need for divine grace. Along with that awareness comes an invitation which we can choose to respond to or not. When we do respond to the invitation, we experience the second shade, or movement, of grace: justifying grace.

Justifying grace pardons us of our sins and makes us right with God. Again, God acts. This time through the life, death, and resurrection of Jesus Christ. It is because of what God did through Jesus out of a great love for us that we have this amazing grace. Jesus’ sacrifice on the cross is considered the ground of justification. It is the basis or foundation of our salvation.

Salvation is by grace alone through faith alone. Grace is the unmerited, undeserved gift given to us. Theologian Randy Maddox refers to grace in the Wesleyan understanding as responsible grace. What he means by that is that God’s grace gives us the ability to respond. Faith is the response on our part to that gift of grace. To claim faith is to do two things: repent and believe. John the Baptist began his ministry with just such a call to repentance and believing. Jesus summarizes the gospel in this way, “Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news!” (Mark 1:15).  Paul, throughout Acts and his epistles, preached a similar message.

In the New Testament, which was written in Greek, the word for repent means “to turn around.” In other words, we make a U-Turn, we change the direction we are headed in. John Wesley called repentance, “a change of heart from all sin to all holiness.” All sin is lack of acknowledgement of and separation from God, while all holiness is being fully aware and fully acknowledging God.

The younger son in the Parable of the Prodigal Son in Luke 15 provides a good example of what repenting change looks like. In the parable, the younger son leaves his father, claiming his inheritance early. He parties it away and ends up with a job feeding pigs more food than he can afford. This experience led to a new self-understanding for the son, which lead to a conviction that what he had sinned and he should return home.

When we repent, the change we undergo involves a new self-understanding of who we are as sinners and the need for us to return home. This is what it means to make a U-Turn back to God.

While repenting is the first act, belief is the second act. Belief is more than memorizing scripture and reciting creeds. Belief is putting and having full trust in God’s mercy and forgiveness. John Wesley wrote, “To believe in God implies, to trust in him as our strength, without whom we can do nothing . . . . as our help, our only help in time of trouble.” Our minds understand that Christ died for our sins, and our hearts commit to living in Christ.

sixthsenseWesley would save that once we claim the gift of faith, we gain a sixth sense. And not the “I see dead people,” sixth sense. Our eyes are opened and we see the world differently. We are awakened to a spiritual reality, and we see ourselves, others, and the world through that reality. This awakening leads us to respond to faith by doing good. We feed the hungry, we clothe the naked, we visit the sick, we love as Christ has loved us.

The United Methodist Book of Discipline says this about faith and works:

Both faith and good works belong within all all-encompassing theology of grace, since they stem from God’s gracious love “shed abroad in our hearts by the Holy Spirit.”

Of course, this does not mean that we will never sin again. Justification cancels sin. When we repent we turn back to God and accept the gift of faith. In justification, we still have the chance to respond. Too often Christians think that salvation is sealed in a single moment. Wesley would add that in that moment we begin a journey. This process of being cleansed and freed from sin is called sanctification. We will look at sanctifying grace in the next post.

 

 

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