Dick Tracy (1990)

Dick Tracy movie poster

On June 15, 1990, Entertainment Weekly writer Owen Gleiberman wrote this in his review of Dick Tracy:

“For over a decade — ever since Star Wars, in fact — American movies have been edging closer and closer to comic books. So perhaps it’s no surprise that Warren Beatty’s attempt to ace the summer-movie sweepstakes finally takes us all the way. More than Batman or SupermanPopeye or Flash GordonDick Tracy has been fashioned as a live-action comic strip — a lavishly eye-popping Day-Glo gangster movie.”

We have come even closer to the comic book film as Gleiberman predicted. They are almost the norm, with success like The Avengers and the upcoming Man of SteelDick Tracy was a different kind of comic book movie for its time. Warren Beatty directed and produced this 1990 film adaption of Chester Gould’s classic comic strip. Beatty’s re-imagining is classic in style.

The Look

The film is shot in primary colors to reflect the comic strip which could only be printed in primary colors. The bold reds, blues, greens, purples, and don’t forget yellows, stand in contrast to the grotesque characters. The bold colors and the grotesqueness of characters is even sharper on Blu-ray. The colors had to jump off the comic strip to be noticed and to catch the reader’s eyes. They do the same here in the film.

There is rarely a scene without some kind of artificial effect. In addition it was completely studio made. It created a world that could never be, taking us away from reality into the world of Dick Tracy. It took us beyond our theater seats into the comic strip. The physical appearance of the characters in the strip and in the film, mirrored what kind of person that character is. Take, for example, Mumbles (Dustin Hoffman). Mumbles talks so fast that no one understands what he is saying. Flattop (William Forsythe) has a flat head.

Dick Tracy reminds us of the innocence of Gould’s comic strip where we did not live in suspense because Tracy always wins! In the film Big Boy Caprice (Al Pacino) pulls all the gangs in town together to create a unity in crime against Dick Tracy (Warren Beatty). But, there is a new boss in town. A mysterious figure with no face is working hard to frame Big Boy for kidnapping Tess Trueheart, Tracy’s girlfriend. In the meantime, Faceless has framed Tracy for the murder of D. A. Flecther (Dick Van Dyke). Tracy is arrested and put in the city jail. His buddies are “transferring” him to the county jail when they make a detour to rescue Tess.

Pacino’s performance as Big Bog steals the show. But, are we really surprised? I had totally forgotten Pacino was in this movie. Pacino is one of the greatest actors of our time. Pacino proves that his skill in acting is not always Scarface worthy. In fact the whole film proves to be a worthy film even with a PG rating. There is no obscenity, no blood, and no realistic violence. It all fulfills the innocence of the Gould comic strip.

The Kid

The heart of the film belongs to the Kid. At the beginning of the film, we see the kid pick-pocketing when he can. He steals a watch from a man in a diner that Tracy and Tess are about to walk into. Tracy runs after the kid who eventually runs home to a shanty where his abusive father is not impressed with the stolen watch and denies his son chicken. Tracy arrests the father for abuse, and takes the kid back to the diner for dinner.

Beatty’s Dick Tracy is perhaps more human than other portrays of the hero. We see this mostly through this father-son relationship that grows between Tracy and the kid. The kid helps Tracy out of more than one situation.  The kid gets an honorary detective certificate from the police force because he helps save Tracy’s life. The certificate says “The Kid”, and comes with the promise of getting a new one when he chooses a name.

The kid is an orphan searching for meaning and purpose in life. Before Christ, we are orphans like the Kid. The writer of Ephesians writes this, “He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.” (Ephesians 1:5-6, NRSV).  John Wesley preached that through Jesus Christ we are removed from bondage into adoption. This adoption is apart of the salvation story.  The emotional heart of the film comes when the kid chooses a name for himself and shows his new certificate to Dick Tracy. The certificate is made out to Dick Tracy, Jr. The kid feels adopted by Tracy and chooses his name as his own. As Christians, we do the same when we accept the adoption of Jesus Christ. The translation for the greek word for Christian is loosely translated as “little Christ.” We become little Christs when we accept the Lordship of Jesus.

The Temptation of Dick Tracy

If you watch closely you will see the three temptations of Dick Tracy. First, Big Boy, in his words “offers you to the keys of the kingdom.” Tracy, of course declines. Later, Breathless (Madonna), the lounge singer, tempts with her seductive powers. This temptation is a little harder for Tracy to resist. He kisses Breathless and as it would happen, Tess walks in to witness this moment of weakness. Tess leaves town Tracy, and Tracy just is not himself. Madonna’s performance is possibly the most questionable one in the film. In a film of unique characters, Madonna’s Breathless seems to channel Marilyn Monroe, possibly from Some Like It Hot.

The third temptation comes when Tracy is rescuing Tess. The mysterious figure with no face offers Tracy a place of authority in his city if only he kills Big Boy. Tracy again resists the temptation and we learn that Faceless is really Breathless. (For the Biblical account of Jesus being tempted three times in the wilderness, take a look at Matthew 4:1-11 and Luke 3:1-13.) While Tracy represents innocence as good triumphs over evil, we are reminded that even a hero like Dick Tracy has to face temptations. And if Tracy has to face them, we know we do too. How will we respond?

Seuss on the Loose (1973)

The new DVD/Blu-ray Green Eggs and Ham and Other Stories gives us the TV short Dr. Seuss on the Loose.  This DVD/Blu-ray combo brings to a new generation the rhyming Seuss-parables.  The Cat in the Hat serves as the host for this 1973 TV special, a short 25 minutes in total length.  It features three Seuss stories, “The Sneetches,” “The Zax,” and “Green Eggs and Ham.”

The animation has been remastered for this new medium.  It is classic in every sense of the word.  The animation seems to jump right out of the Dr. Seuss books (who was involved in the making of this short).  The simplicity of the animation, unlike the animation in a lot of current cartoons, is not so overwhelming that it is distracting from the story.  The creators managed to squeeze into these short 24 minutes, musical numbers to reinforce the stories being told.  It’s almost as if the produces sat down with Dr. Seuss and gave him the opportunity to add more to his classic tales. While the animation and the music is clever, unique, and distinctly Seuss, it is the parable is the focal point.

Dr. Seuss has always managed to tell parables for the 20th century.  While his characters appear to be kid-friendly (and they are), his stories and morals are very much adult-needed. Dr. Seuss knew how to tell a story, and knew how to preach a sermon.

In “The Sneetches,” there are Sneetches with stars on their bellies and those without. The Sneetches without stars feel different and they long to be like the Sneetches with stars.  We can relate. There are those of us to appear to have it all and walk around with our noses in the air and teach our children to do the same.  Then there are those of us who long day after day to be like those others.  Wouldn’t life be so much better if we were?  Then, there are those in society who capitalize on our desires to be like others. Our media is filled with advertisements for things that will change our bodies, change our minds, change our wardrobe, and so forth. The lesson of “The Sneetches” is that you do not have to change yourself to be like everyone else, nor do you have to treat others poorly because they are not like you.

In “The Zax,” the North-bound Zax and the South-bound Zax bump into each other and neither will budge for the other.  This parable ends with roads being built around them.  Here in this parable, change is necessary. As Eric Erickson implies in his work, change happens. The world is changing constantly.  Are we going to be a part of that change, or are we going to dig our heels in the sand and not budge?

In “Green Eggs and Ham”, Sam I Am is endlessly trying to get the man to try his dish.  He refuses because he does not like it, though he’s never tried it.  How often we claim that we do not like something – a new style of worship, a new way of preaching, a new ministry – and yet, we haven’t tried it. Once the green eggs and ham are tried, they are loved.  You don’t know if you like, till you try it.

For those of us who claim the Christian faith, we claim a Savior who advocated for change.  The societal attitude that you must change to be like me, Jesus said needed to change. Because of Jesus, we no longer need to dig our heels into the religious rites and traditions that are empty and without meaning. Through the Holy Spirit, we can experience a change and new life in our traditions and transform ourselves and the world around us.

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A Streetcar Named Desire (1951)

1940s New Orleans, Louisiana.  In the French Quarter, a blonde woman steps off the streetcar named Desire in search for her sister’s apartment.  Blanche du Bois is seeking refuge from life. “So much confusion in the world,” she muses.  And so begins 1951’s A Streetcar Named Desire,which no doubt is a classic in American cinema.

Streetcar was a phenomenal and controversial film in 1951. Taking its story from the Pulitzer Prize-winning Broadway play by Tennessee Williams, who also contributed in writing the screenplay for the film version, the film approaches men’s emotions, homosexuality, mental illness, domestic violence, and rape. And director Elia Kazan, the original director of the stage production, handles these blazing topics with grace and ease.  His artistry is absolutely brilliant.

He was able to pull together an amazing cast, mostly from the Broadway show, and pull out of them the best performances.   The film would go on to win a number of Academy Awards, including Best Actress in a Leading Role to Vivien Leigh for her portrayal of Blanche, Best Actress in a Supporting Role to Kim Hunter for her role as Stella (she also won a Golden Globe for this role), and a Best Actor in a Supporting Role to Karl Malden for his portrayal as Mitch.

Mitch, though just a supporting character, has his own levels of complexity woven into this narrative. When we first meet Mitch he has come to Stanley’s apartment for the weekly poker game. He has to leave early, though; his mother is not well and she waits up for him. Mitch, as a single young man, is trapped by his  responsibility to care for his mother. But there are tiny sprinklings of hints that there is more to this relationship. Karl Malden suggests on the commentary on the Blu-ray that Mitch really wants to be like Stanley. In other words, he is longing for the day to be set free from the bondage of his co-dependent relationship with his mother. Though by film’s end, Mitch is the better man.

Marlon Brando did not get an Oscar for his role as Stanley Kowalski (a role he played on stage from 1947-1949); instead the award went to Humphrey Bogart for The African Queen.  Brando, however, would change the view of male actors.  Before Brando’s Stanley, it was extremely rare to see a man on screen express emotions of any kind, violent or otherwise. Before James Dean’s emotional distraught young man in Rebel without a Cause or Giant and before Jack Nicholson in anything, there was Brando.  Sure, male actors would show emotions, but always with a degree of modesty.  Brando as Stanley trades modesty for raw, naked emotions, which at times can be uncomfortable to witness.

And that is the brilliance of Kazan’s interpretation of Williams’ play.  Kazan takes this amazing cast and manages to get out of them some of the greatest performances we have seen.  He makes what would normally be too uncomfortable to watch, watchable.  He is clever and creative in his storytelling, in that he leaves just enough untold for the audience to fill in the blanks.  This assumes that the audience is smart enough to handle that, which is something that I appreciate in a storyteller.

The most complicated character by far is the complex Blanche.  Arriving in New Orleans to visit her sister Stella, Blanche brings not only her huge trunk of clothes and jewelry, but a great deal of emotional baggage. There is so much that could be said about Blanche, who is possibly one of the greatest literary characters of the 20th century. Blanche lives in her lies to the point that she doesn’t know what is true and what is not.  Stanley seems to see right through her.  This just adds to the tension between Blanche and Stanley. A tension mixed with flirting and aggravation. And it’s a tension that would finally explode in Blanche being raped by Stanley. The broken mirror becomes our main clue and symbol of this brutal act. This leads to Blanche’s final and unbearable moments of madness, delivered in a controlled and concentrated manner by Vivien Leigh.

All of the mental confusion, self-deception and great anxiety lead us to believe that Blanche lives in the shadows.  Even in a black and white film, it is clear by the lighting employed that Blanche’s narrative is filled with darkness.  Many films use the tools of light and dark to tell their stories. Yet, here in this 1951 film is the most astonishing use of this contrast I have seen. In a scene where Mitch is asking her about the darkness, she replies, “I like the dark. The dark is comforting to me.”

There are so many figures in the Bible that lived in darkness. I imagine that the nameless Samaritan woman in John’s gospel lived in such darkness. We don’t know much about her, other than that she has had five husbands and the man she was currently with was not her husband. She may not have had the inner demons that Mary Magdalene had (Luke 8:2), but she lived in enough darkness to avoid the other women who came to draw water from the village well. Surprised to see a man there in the middle of the day, the Samaritan woman is greeted with the promise of everlasting water. Cleansing, clear water that is a symbol of the promise of grace.

Unfortunately it is not clear if Blanche was met with this promise. In the scene where she and Mitch bicker over the light in the room, Mitch begins to show affection towards her. “Will you marry me?” she asks. “No,” Mitch tells her, “You’re not clean enough.” After the rape of Blanche, the screen fades into the streets of the French Quarter being hosed down. The streets are cluttered with trash and other dirt. The water is washing it away.

Blanche is seeking the cleansing, living water that Jesus offered the Samaritan woman. But where will she find it? She cannot find it living in the Quarter with her sister and brother-in-law. She cannot find it in a relationship with Mitch. Before Blanche is taken away by the doctor and his nurse, all sound seems to stop as the Catholic Cathedral down the street chimes.  “The Cathedral chimes,” observes Blanche, “are the only clean thing in the quarter.” Perhaps that is where grace and acceptance can be found?

This is a film that has stayed just as compelling and riveting as it was in 1951. I agree with the New York Times reviewer from 1951 who said, “You must see it to appreciate it.”

The Blu-ray is packed with special features. In addition to including scenes that were not in the original theatrical release, it includes a commentary on the film from the late-actor Karl Malden and film historians Rudy Behlmer and Jeff Young. There is a feature length film titled “Elia Kazan: A Director’s Journey” that was originally made for PBS. Then, there is the pair of mini documentaries “A Streetcar on Broadway” and “A Streetcar in Hollywood,” where Kazan discusses the taking the stage production to the film version. There is also a feature, “An Actor Named Brando,” which takes a look at Marlon Brando. And that’s just a same sampling of what this Blu-ray offers.

This review and others like it can be found on hollywoodjesus.com.

In the Land of Blood and Honey (2011)

A recent hollywoodjesus.com review.

In the Bible we see the tension between the Jews and the Samaritans. Jesus even used this tension in his storytelling (Parable of the Good Samaritan) and in teachable moments (the woman at the well). The tension between the Christian Serbs and the Muslim Serbs during the Bosnian War in the early 1990s has its share of similarities. Somehow hatred becomes so great that one does not see the humanity in the other. This is what writer-director Angelia Jolie serves us in her directorial debut of In the Land of Blood and Honey.

Set during the Bosnian war, the film follows Danijel (Goran Kostic), a Serbian solider, as he re-encounters Ajla (Zane Marjanovic), a Bosnian Muslim artist who is a new captive in the camp Danijel oversees. Their bond is greater than any distance between the two. Before the war, Bosnia was one of the most diverse countries in Europe. After one bomb, sides were created. And suddenly, there were differences that were not okay.  The relationship between Danijel and Ajla becomes a metaphor in itself for the war. Their struggles to maintain a relationship with each other resembles the struggle (and the madness) of the two sides fighting this war.

Just as Danijel and Ajla began a relationship before the war started, throughout the film we see evidence of friends on opposing sides.  After his general father tells Danijel to get rid of Ajla, he comes to her in tears asking, “Can I trust you?” This sums up the feelings of many of the characters during the war. Trust is a luxury no one can afford when in war.

The film is brilliantly made. The film was shot in both the authentic language version (which was released in theaters) and the never-before-seen English language version (both versions are available on the Blu-ray and DVD).  Jolie keeps the film in constant motion, brisk while holding the viewer’s attention. She swiftly moves into the realities of war from the onset. And she does not apologize for it.  War is hell. And Jolie captures that hell with respect and grace.

More importantly, perhaps for Jolie, the film gives voice to those so often overlooked in war and in war films: the women.

Danijel says at one point in the film, “Camps are an ugly part of war.” So true as Jolie shows us in an opening scene. Women have been captured and as their possessions are being taken from them, they are asked who can cook. Two women, thinking they can possibly get on the soldiers’ good side, offer what they can do.  One is a doctor, another can sew.  The latter is asked by a soldier about her sexual abilities. Before the woman can answer, she is taken and raped in front of the other women. We are jarred into the reality of war for women. The act of rape is a common instrument of war throughout history.  This act rattles the movie, and rightly so, as it rattles the viewers. Yet, this scene, and others like it, tug at the viewer’s heartstrings in way that causes us to keep watching, as ugly as it can get.

There seems to be an understanding that men in uniform have a license to rape. As if violence against neighbor is not bad enough, there has to be violence against women as well. Jolie is one of the few actresses who have been to Bosnia, and other countries, for more than just a photo op.  She has been on the ground and seen the injustice and oppression that women have faced. We can only imagine that these troubling scenes come from stories that she has heard or witnessed.

Just as there is a long history of the tension between Jews and Samaritans that some argue is evidenced in the Hebrew Bible, the tension between the Serbs and Muslims is long and rich. Most likely unknown by the average viewer, some Serbian history slips into Jolie’s film. Early in the film, Danijel’s father, the General (Rade Serbedzija), instructs Danijl in military matters. As he does so, he provides a short history lesson on the region that helps explain some of the tensions. Jolie sprinkles these history lessons throughout the film.  Some have complained that this move was unnecessary and disrupted the flow of the film. I found it extremely helpful and thought that the way in which she handled it was perfect. There was no flow disruption here.

Jesus in John 4 did the same when he spoke to the Samaritan woman at the well. This woman had three strikes against her.  She was a woman, she was a Samaritan, and she was known for sleeping around. All three were good reasons for a respected Jewish teacher like Jesus not to be seen with her, much less talk to her. But Jesus did it anyway. Jesus’ actions here challenge us to care for the “other”; to see a bit a humanity in the “other.”

But this is not an easy thing to do.

Danijel represents this ethical struggle. Why does he save Ajla?  Because deep down he is fundamentally a good person and it is the right thing to do? Or because his current circumstances have made him a bit selfish? This very human struggle paints the film as the Serbia army prepares to face NATO. And it is this struggle that brings the film to an unexpected close.

The DVD/Blu-ray features include a making-of featurette and deleted scenes. An extra bonus on the Blu-ray includes a Q & A with Angelina Jolie and actress Vanesa Glodjo.

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