Honor your father and your mother so that your life will be long on the fertile land that the Lord your God is giving you. (Exodus 20:12, Common English Bible)
Every Sunday my mom goes to a local nursing home to visit with her mother. Some days she knows who Mom is, some days, she’s not so sure. Some days she is warm and comforting. Other days, she is cold and violent. My grandmother suffers, as so many older adults do, from dementia. More than 5 million Americans live with the disease, in its various expressions. It is the sixth leading cause of death, and affects one in three senior citizens. (For more about dementia, visit alz.org.)
Honor as a verb means to “regard with great respect.” It is a wide range of a definition, leaving it quite open for children to find ways to honor their parents. Scholar Terence E. Fretheim suggests, as others have, that the commandment is intended for adult children. In a time and age when care for the elderly has become a major focus for some many families. Nursing homes. Social security income. Health care.
We are called to honor our aging parents.
In the Jewish tradition, age was something to respect. We too often choose to neglect those who are older than us. Like a child who thinks his parents don’t know anything, we treat older adults more like a burden than the treasures they are. This past Sunday we took a group of third through fifth graders to a local retirement home for women. We did not have the children sing and do all the traditional things children do when they visit such homes. Instead, they went around the room asked the women questions like, “What’s the coolest thing you’ve ever done?” The kids got some really awesome answers. One woman shared how she jumped out of a plane when she turned 70. Another shared about growing up in England. The women then asked the children the same question. Everyone enjoyed themselves – both children and older adults – because someone took the time to ask them about their lives and listen.
This is why Mom goes every Sunday to see her mother. Even though their relationship has not been the best, Mom has forgiven and forgives. Even though she doesn’t always know who Mom is, Mom still goes and listens. She tells her about life and bears through her mother questioning where Dad is, even though Dad has been gone now for 14 years.
To honor our parents is to care for our parents through all the stages of life.
Maya Angelou penned some amazing words around this in her poem “On Aging.”
On Aging by Maya Angelou
When you see me sitting quietly,
Like a sack left on the shelf,
Don’t think I need your chattering.
I’m listening to myself.
Hold! Stop! Don’t pity me!
Hold! Stop your sympathy!
Understanding if you got it,
Otherwise I’ll do without it!
When my bones are still and aching,
And my feet won’t climb the stair,
I will only ask one favor:
Don’t bring me no rocking chair.
When you see me walking, stumbling,
Don’t study and get it wrong.
‘Cause tirer don’t mean lazy
And every goodbye ain’t gone.
I’m the same person I was back then,
A little less hair, a little less chin,
A lot less lungs and much less wind.
But ain’t I lucky I can still breathe in.
I first discovered Susan Irene Fox and her self-titled blog after she started liking some of mine posts. Out of curiosity I started reading her blog. Susan has a way of sharing profound, spiritual thoughts that are welcoming and not threatening. After a twenty-year career as an elementary school teacher, that ended due to a permanent disability, Susan started blogging to get her name out there.
She had started a Bible curriculum projected for grades K-6 called Branches. The blog was to give her an online fingerprint for potential publishers. Ever since then, both the curriculum and the blog have evolved. “The curriculum,” Susan says, “is now a biblical devotional series for families.” Branches, which is based on John 5:14-15, is currently in the editing stage. Meanwhile, the blog has greatly expanded as “a way to edify, encourage, enrich – and sometimes gently exhort – the Body of Christ,” Susan says. The blog has become, for Susan, a way to abide in the Spirit, while building the Kingdom of God.
As I have lifted the focus off me and onto God, the experience has become rich with new insight. Followers have increased organically as the Spirit has led them. And when just one person tells me the words I write have reached his or her heart, that comment keeps me motivated for weeks, because I have been an obedient vessel.
At times, Susan will post a poem, which is an incredible way to express a gospel truth. “Poetry,” Susan says, “is a rekindled love.” She wrote poetry during high school and college. She would teach grammar through poetry writing. Often, as she writes in her personal prayer journal, she will write poems. She never, however, had the courage to make any of the poems public. With great delight, the poems were welcomed and well received. Susan got a number of reassurance and support for them, including from other poets. She now posts a poem every Sunday – “my small way of praising Him.”
Susan, like other bloggers, will occasionally do a series. Currently she is doing a series on the Beatitudes. Susan says there are two reasons that went into her decision to do a series. “The first,” she says, “is because writing a series keeps me motivated, interested, and educated.” It gives her the opportunity to “dive more deeply into a small amount of Scripture,” and then share what she gleaned from that dive with others. “The second reason,” she says, “is that, as I’m editing Branches, I’m relooking at this living text called the Bible.” Susan says that each time she ponders on the Bible, “it seems to speak differently” to her. These new ponderings lead her into areas she may not have been ready to see previously in her life. “It’s an adventure,” she says, “and I love to follow each new path.”
The topics in the series are the same topics that are included in Branches. The first series was on the Fruit of the Spirits. The series after the Beatitudes will be The Twenty Third Psalm. Each series gives an opportunity to chew and digest small pieces of Scripture at a time.
I was curious to know who Susan reads. Every so often she will quote a Christian thinker and ponderer. When Susan first came to faith, she “soaked up Lee Strobel’s books.” She names her pillars as N. T. Wright, Dallas Willard, Richard Foster and Henry and Richard Blackaby. She also reads Max Lucado, Tullian Tchividjian, Jonathan Merrit, Francis Chan, Phyllis Tickle, David Platt, John Ortberg, Beth Moore, and Tim Keller. But that is just to name a few.
Blogging has its rewards. I wanted to know what the most rewarding part of Susan was from blogging.
The most rewarding part of blogging is the discovery of new things about Scripture from the most amazing blog writers. I have so much to learn as a new believer, yet just this week I was greatly comforted and inspired that I am not unlike all those other “new believers” in the first century – Mary and Martha, Priscilla and Lydia, Titus and Timothy – and I am humbled and enriched to be in such gracious company.
I took a break from my Follow Friday posts during the season of Lent . . . . and then some. I return today with the blog of a dear friend of mine, Sarah Wastella’s She Offered Them Christ. Sarah is a provisional elder in the United Methodist Church and says that the name of her blog comes from John Wesley’s charge to “offer them Christ,” which Sarah takes seriously. “Christ is the center of my ministry,” she says, “and I chose to de-emphasize my name by referring to myself only in pronoun. I would be pleased to know that my legacy will not be about me, but the things I did for Christ, to honor the Lord, and further the mission to make disciples.”
And She Offered Them Christ is very much about making disciples. Even if it was an accidental creation. Sarah explains:
In February 2011, I was given the website as a gift, a place to put my sermons online. At that time I was preaching less than once a month, and I had other products of my theological reflections, which I refer to as ponderings, that I started to post. It was never my intention to start an online ministry or have a daily post presence. That grew over time as people started to tell me that they use my posts for their daily devotions. That really rocked my world; it humbled me, but also challenged me to continue to provide new content for consideration and for growth.
A large part of Sarah’s blog is devotional material. She says that after posting daily for a few months, she missed a day or two, and people noticed. As she stated above, it is challenging to provide new content on a regular basis. For Sarah, her devotionals, such as “Praying for our Enemies, Bullies, and Opponents,” cite a specific passage, a brief meditation on that passage, followed by a prayer. The formula works well. “I tend to write devotionals,” she said, “when I come across a passage that really strikes me, or when I have an insight about it that might be impactful for someone else.”
These ponderings are the result of Sarah’s own theological reflections. At times they may come from experiences in pastoral ministry or from personal events, “such as raising a young child, or struggling with disappointment,” Sarah says. On Sundays, she tends to post prayers. Her regular Sunday morning responsibilities in worship include prayer, and she may from time to time post that prayer that was offered in worship on her blog. The prayers have a connection with the liturgical calendar and/or events of the day.
It is without doubt that Sarah’s posts, devotional, prayer, or otherwise, come from a place of prayer. “All my posts result from prayer and Scripture reading,” she says. “I feel the presence and the movement of the Holy Spirit in what I write, and I hope that others do too.”
In the midst of prayers and devotionals, Sarah occasionally writes about church polity. When she does, like in a recent post “Breaking Discipline: Accident or Willful Disobedience?”, Sarah does not join a team. She raises her own voice, which is not unlike the voice in the desert, calling for each “team” to see or hear the other perspective. She is not concerned with stirring people up, as much as she is concerned with encouraging the people of God to see another way in which Christ calls us to think, reason, reflect, speak, feel, or act. Sarah tends to ask us to consider our mission as the Church in the current debate, and how we will faithfully respond. This is what she says about that:
I write about church polity when I feel that I may have an alternative way of looking at it, or articulating it. I do not think we need one more voice on this side or that side of whatever hot button issue is going on right now. Usually I feel the urge when I find myself inundated with it online and through social media. I do not comment on everything, because I do not have something of use to say on everything.
Sarah admits that when she writes such a post about church polity, it is a little uncomfortable. “Those are the posts,” she says, “that make me hold my breath and wait to see what the response will be.” Sarah does not write about church politics very often because she feels like her pastoral voice would get lost in the politics.
I think that if I spent all my time posting about politics of the church or the secular world that people would start to ignore the things I have to say about the rest of our lives. I can turn people off, and I want Christ to get us excited to mature in our faith. When I do post about those topics, it seems to be more impactful because it means that I really have something I felt I needed to say, rather than just my constant reaction. I think I say things that others think but do not say, or struggle to articulate. I do not want people to blindly agree with me either, but consider what is being presented, what Christ might have to say to illuminate it, and draw their own conclusion after theologically reflecting on all sides.
It is statements like that, that it is obvious that Sarah’s blog is a tool of discipleship. Sarah says, “My writings tend to be less evangelical, and more about pushing us to go deeper in our spirituality, looking at things from a different vantage point, but still well within the lens of Christ.” Because that is the case, Sarah is careful not to be a stumbling block to her readers. While some of her church members read her blog, she doesn’t write solely for them. “I do not write for my church members,” she says, “although some of them have discovered it and follow it.” She goes on to say, “I see this as a wider ministry to the greater Christian community.”
As a blogger, I am always interested in other bloggers’ writing process. Sarah tells me that she typically writes in the evenings, “when things calm down in my household.” Sarah takes time to think about what is impacting her and what struggles she is going through, or the struggles that she sees around her. “Some of my most well received posts have been reflections about traumatic events in the community, such as a rash of suicides and violence,” she says.
Sarah composes a post – a prayer, pondering or devotional – and then lets it sit. She comes back to it later to make sure she still feels called to share it before she publishes it on her blog. “No matter what you read on my site,” she says, ” rest assured it was created and shared in concert with a lot of prayer and Bible.”
After searching for a monologue or skit for Aldersgate Day, I wrote out the following.
A John Wesley Monologue
I was in despair. I felt like I was losing my faith and did not think that I should continue to preach. I was finding very little comfort in religion. I confessed these thoughts to a dear friend and mentor who answered me, “Preach faith until you have it, and then because you have it, preach faith.
So, I took his advice. I continued preaching – in fields, in prisons, and in pubs. It astounded me how people came to believe in Christ, and here I was still struggling to have faith. I cried out many nights, “Lord, help my unbelief!”
On this day, May 24, 1738, I opened my Bible at about five in the morning and came across these words, “There are given unto us exceeding great and precious promises, even that ye should partakers of the divine nature.”
Later that evening, I attended a meeting in Aldersgate. I should say, I attended quite reluctantly. I didn’t want to go! Someone was reading from Luther’s Preface to the Epistle to Romans. It was about quarter to nine while he was describing the change which God works in the heart through faith in Christ, that I felt my heart strangely warmed. I was felt that I did indeed trust in Christ, Christ alone for salvation; and an assurance was given me that God had taken away my sins, yes, even min, and saved me from the law of sin and death.
It would take me some time to learn how to live the life of faith, for I was always finding joy, and I thought surely I cannot be saved AND happy. I thought because I was experiencing joy that I had fallen from salvation. It took some time before I realized that it is not Christ and good works, but Christ alone who saves, resulting in good works.
Afterwards, I would ride for thousands of miles preaching the gospel to anyone who would listen.
Death is swallowed up in victory. O death where is your sting? O grave, where is your victory? (1 Corinthians 15:54-55)
When I was a kid all of us cousins would hunt Easter Eggs at our grandparents’ on Easter day. It was what made Easter Easter. As we got older the hunting got more challenging and our parents got more creative. But the end game was always the same. Candy!
A few weeks ago Kara, my children’s ministry colleague, and I were sorting Easter eggs for the Easter Egg Hunt at the church. A number of people came through and assumed that were in the process of filling the eggs with candy. We, however, were not. The eggs were going to be hidden empty. The reason was practical. The empty eggs would then be traded in for a scoop or two of candy. We get the eggs back, and there is some candy-control.
But when tasked with doing an Easter theme for preschool chapel, my senior pastor and I used an empty Easter egg. In fact, we got a lot of traffic out of that empty Easter egg. We used it in a lot of places. When I used it for the children’s moment for Easter Sunday, I asked the children why did they think the egg was empty? One little four-year-old girl leaned in towards me, and loudly, but proudly, declared with great enthusiasm, “Because Jesus lives!”
It was, to say the least, a proud pastor moment.
These chapel/children’s moments with the empty Easter egg inspired this craft in one of the Peakland Preschool classrooms:
The empty Easter egg reminds us of the empty tomb. Though we don’t wear the empty tomb around our necks or on our lapels like we do the cross, the empty tomb says with all the mightiest of God that victory has been won. Dietrich Bonhoeffer reminds us quite humbly, “It is not we who are victorious, but Jesus.”
This is why we sing old hymns like “Victory in Jesus,” because we acknowledge that Jesus has conquered death and lives! This past Sunday during my sermon, I asked the congregation to pay close attention and every time I would say, “He is Risen!” they would respond, “He is Risen Indeed!” It is an ancient practice of the church to acknowledge that the sting of death has no power over us. The sting of death – the wages of sin – are no longer capable of holding us captive. Jesus’ victory has rendered them powerless. Bonhoeffer puts it this way:
They are powerless; they still rage, like a mean dog on a chain, but they can do nothing against us, for Jesus holds them fast. He remains the victor.
And yet, we find ourselves living as if nothing has happened. We live as if grace is a license to sin. We take Jesus’ victory over death for granted. Instead of acknowledging the power of the empty tomb, we submit to fear and death. Maybe because it is easier. Maybe because the world’s voices are louder than the stillness of the empty tomb. Maybe because . . . . . you know we could do this all day. We could think of a billion reasons why we fail to acknowledge the power of the empty tomb.
But when we come to this table:
we accept the power of the empty tomb; we accept the victory over sin and death. And it is for you and me, whoever we are and whatever we have done. That’s how much God loves us. And so every time we come to this Table and break the bread and drink the wine, we remember the victory that has already been won, and all we have to say is:
He is Risen! He is Risen Indeed!
The two travelers in our text were walking from Jerusalem to Emmaus in the broad daylight of Sunday, yet they were still walking in the shadows of Friday. They were tangled up in disappointment, grief, fear, confusion, and the list could go on. The man they thought would redeem their people had been nailed to a cross. The man they thought would bring them a new way of life was sealed in a borrowed tomb. And now there was a rumor running around that the tomb was empty. All the hopes and all the dreams that they anchored in this man named Jesus, had come crashing down around them. Belief and hope had come to a dead end. They were walking somewhere between the grief and hopelessness of Friday and the joy and hope of the Resurrection.
In the midst of this walking a stranger joined them. We know that the stranger is Jesus only because Luke tells us so in his narrative. We find ourselves shouting to the story like we would to a game show or reality TV show, “Come on! Open your eyes! It’s Jesus!” But, if Luke hadn’t have told us that the stranger was Jesus, would we see Jesus? Would we recognize Jesus?
While their minds were occupied with their bitterness, grief, disappointments, and hopelessness, the unrecognized Christ was walking in the midst of their tangled lives.
This is not the only time we see the risen Christ as a stranger – a mere bystander in the Resurrection narrative. In John’s gospel, Mary Magdalene does not recognize Christ. She thinks he’s the gardener. Later in John’s gospel, Peter and others are in a boat fishing doing what they know best, and a stranger appears on the beach, asking if they have caught any fish. Here in Luke’s narrative of the two travelers, Jesus is walking with them and they don’t even know it.
Jim Palmer, in his book Divine Nobodies talks about how religion almost destroyed him. After a hard childhood, Palmer went to college and got involved in campus ministry. This led to a calling which took Palmer to seminary and put him on a fast track to a booming ministry. He would become a part of the ministry staff at a large North American church, become front-page news in the local newspapers when he started his first church on his own, and was on his way to becoming one of those Christian gurus you spend lots of money to go listen to.
But Palmer was tangled up. Listen to what he writes:
Like Jesus, I began in humble circumstances, but unlike him, I rode high on the palm branches of people’s praise. I’m sure that was where my addiction to becoming a mega-something (anything) was born.
So Palmer began a journey down a road to his Emmaus. He left the ministry and began working any job he could find. And on this journey of rediscovering his faith, he met various strangers.
This is what Palmer says about the experience:
On this journey God has provided the necessary epiphanies to save me from complete self-destruction and has opened my eyes to deeper realities. With a seminary degree under my belt, you could think those epiphanies would have come when caught up in a deep theological treatise – Calvin’s Institutes or Barth’s Ethics. But that’s not what happened. . . God opened my eyes . . . through the unlikeliest people – people I, well, just kind of ran into along the way. The cast of characters includes a Waffle House waitress, a tire salesman, a hip-hop artist, and a swim teacher.
Each of these strangers that Palmer encounters becomes a Christ –figure, teaching him something else about his faith and through these various encounters with strangers, Palmer began to slowly be untangled.
This story of the two travelers, on a deeper level, is the transcript of human experience: a history of God’s gracious dealing with the human soul. Jesus doesn’t make a big deal that the two traveling believers didn’t recognize him. He doesn’t make a big deal that Mary thinks he’s a gardener or that Peter and the others think he’s some random guy on the shore. Jesus sees what we sometimes cannot see – that we are tangled up in our fears, our doubts, our anxieties, our disappointments, and our addictions. That’s because Jesus is grace, mercy, and love walking beside us. Jesus is healing through the hurting we cannot understand. Jesus is a risen Savior that could not be killed, a risen Savior that is always with us.
We cannot forget that these two travelers, for the most part, are unknown. Luke reminds us that Jesus did not appear just to the cast of characters in the Gospel narrative that we’ve learned to love. Jesus appears to the unknown believers as well. And I can’t help but wonder if Luke wants us to put ourselves in the shoes of these two travelers. When considering the narrative of the road to Emmaus, James Hastings writes: “Here is the Master of all those obscure lives that are yet precious in the sight of heaven.”
Here in the midst of two obscure, unknown lives, the Risen Christ is in their midst, walking right beside them. Our lives for the most part are obscure lives. We go to school, we go to work, we go to the movies, we go to the park, we go to the grocery store. For the most part, there is nothing extraordinary about our lives. And yet, the Risen Christ is walking in the midst of our tangled lives as well.
In Mrs. Flakes’ first grade classroom at Rural Point Elementary, the most embarrassing thing that could have happened happened. I was sitting in the last desk in my row. I slowly began to feel hot. As my head warmed and I began to sweat, I had an uncomfortable feeling in the bottom of my stomach. No, it wasn’t butterflies of nervousness about something that we were about to do in class. It was lunch.
I had gotten a few dollars from Dad that morning so that I could go through the cafeteria line and get pizza with my friends. Unfortunately, after lunch when we were back in the classroom, the pizza returned. I quickly turned in my seat, and like a scene from Family Guy, it seemed to not stop. I vaguely remember standing up and not knowing what direction to go. I felt awful! Mrs. Flakes tired to steer me away from the throw-up and out the classroom door to the nurse’s office. From there, my parents were called and I went home.
I made a decision that day that I held to until my senior year in high school. I would never eat cafeteria food again! From that day on Mom packed me a lunchbox (until high school when the Alf lunchbox was replaced with a brown lunch bag.)
And the lunch was always the same. There was my peanut butter and jelly sandwich on white bread. There was an off-brand ziplock bag of potato chips, a Little Debbie dessert, and a drink. Mom remembers me using the thermos that came with the lunchbox in elementary school with either milk or apple juice in it.
Even in the first grade, I was a creature of habit. I would empty the contents of my lunchbox and arrange them. When I graduated to the brown lunch bag, the drink was always in the bottom, followed by the sandwich, and the Little Debbie cake, and the chips. I would eat my peanut butter and jelly sandwich first. Then, the chips, and lastly the Little Debbie cake. And then, I would drink my drink. Why I did it this way, I have no idea. But that was my lunch routine.
When both Mom and Dad worked, I would stay at Mrs. Rice’s house. Later, when I got older, she would tell the story that whenever it was lunch time, she would ask me what I wanted, and the answer was always the same: “Peanut butter and jelly.” I image when I got older and into high school, I may have veered off that plan. But, for the most part, it was always peanut butter and jelly.
Today, whenever I’m hungry and there seems to be few options, I will make a peanut butter and jelly sandwich – either strawberry or grape. It brings me a level of comfort. It reminds me of my childhood and the security of always knowing that peanut butter and jelly would be there for me.
And the best part is, I never got sick at school again.
“But, go, tell his disciples, and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” (Mark 16:7)
A few weeks ago my friend Jennifer posted on Facebook a quote from her daughter. The three year old had placed two Easter eggs on her feet and declared, “Look, Mommy! I have Easter feet!”
So adorable and innocent. And theological.
Mary Magdalene and the other women at the tomb, in Mark’s Gospel, are commissioned to go and tell the others that the Christ is Risen, Risen Indeed! The command to go and tell is not unlike other times in the Gospels when the followers of Christ are told to go and tell. After Jesus had healed lepers in Luke 7, he tells the followers to go and tell John the Baptist about the things they had seen. Mark and Matthew record Jesus telling the disciples and go and tell (preach) the good news.
Go and tell.
That is what it means to have Easter Feet. To walk or run with our Easter Feet is to go and tell. Mary and the other women were a sent people with a mission.
We, too, are people who are sent. We are sent out beyond the boundaries of our church walls to share the gospel message – a message filled with love, grace, and hope. The church is an important and vital place for the believer. Christians gather together at the church on Sundays and throughout the week for worship, studying the scriptures, prayer, and participation in the sacraments. Then, followers of Christ are sent to feed the poor, clothe the naked, visit the sick and imprisoned, to love others as Christ has loved them.
We gather with other people of faith to engage in works of piety so that we can be sent to engage in works of mercy.
We are sent out on our Easter Feet.
The mission of the sent is to continue the work of making God and God’s ways known to the world. In this sense, the world needs the Church. It is through the Church that the world responds to Christ in faith and accepts the grace that has been given to the world. All of this is made possible by and through the power of the Holy Spirit.
But, there are days when it is not easy to walk on Easter Feet. There are days when it would be so easy to act like all those other people who are rude and just plain mean. We are assaulted by this meanness at work, at school, in our communities and yes, even in our churches.
Recently, a minister in town attended a children’s ministry event at our church. He took issue with the children’s moment that we had, where we shared the Easter story. About 80% of the children were not part of our church, and were 3 and 4-year-olds. The children’s moment presented the story using language that was age appropriate and focused on the meaning of Easter – a risen Jesus!
This visiting pastor, who was present with his children, took to Facebook to share three or four theological points that he considered were left out of this outreach event. He did not come to talk to any of the clergy. He did not write an email. He did not place a phone call. He took to Facebook and shared very publicly that our church was leaving out the truth of the Gospel. Some members who knew him took him to task for his actions. He later edited his Facebook post deleting the rude statement and replacing it with scripture. The meaning, however, was the same.
There are times when people will assault us with meanness and they think they are doing the right thing. They think they are being faithful to their God. They use their Bibles, quoting scripture to put others down.
Friends, this is not what it means to stand on Easter Feet.
We can stand on Easter Feet and be in dialogue with those that we disagree with. We can stand on Easter Feet and walk in grace, showing the grace that Christ extended to us to others. We can stand on Easter Feet and use the word of God to build up instead of tear down.
Jesus did not say, “Go and tell others all the ways in which they are wrong.” Jesus said, “Go and tell that I have risen!”
How are you walking on Easter Feet?
Mary Magdalene is one of the few women who are named as followers of Jesus. Mary is often listed first among these names. She is often portrayed in movies, including Jesus Christ Superstar and Mel Gibson’s The Passion of the Christ, as a prostitute. Why? Mary Magdalene is often connected with the woman of the street who breaks the jar of perfume and washes Jesus’ feet in Luke 7. In Luke’s Gospel this woman is nameless. Mary Magdalene first appears in Luke 8. As scholar Fred Craddock points out, “Only popular legend has made her a prostitute.” Luke’s eighth chapter tells the reader that Mary was healed of seven demons. Craddock observes, “Demon possession caused various maladies of body and mind but not moral or ethical depravity.”
Mary plays a significant role in the Gospel story. All four gospels account for Mary being present at the death of Christ. More importantly, Mary was the first witness of the resurrected Lord. In Luke’s account of the resurrection, the two men “in dazzling apparel” tell the women, “Remember how he told you . . .” (Luke 24:4,6). This assumes that Mary Magdalene and the other women were apart of the inner circle of Jesus’ followers. The dazzling men are under the impression that these women were present when Jesus predicted his death and resurrection (“Remember how he told you”).
Luke continues the narrative saying that the women “remembered his words” (24:8). The women are told to go and tell the disciples what has taken place. They recalled what Jesus had said and told the eleven and “all the rest” (Luke 24:8-9). As Craddock points out, these women were not “errand runners for disciples; they were disciples.”
Mary Magdalene, the woman saved from seven demons, is one of the first witnesses of the Resurrected Christ. Her role in being one of the first to communicate the resurrection to others, places her among the Bible’s major players.
How are you living as a witness of the Resurrected Christ?
Resources: Craddock, Fred B. Luke. John Knox Press, 1990.
Easter will forever be a deeply personal day for me. Thirteen years ago on Easter Sunday, I was congregated in the choir loft of the small United Methodist Church I grew up in. I had promised my Aunt Polly that though I was starting a new job that week at another church, I would sing Easter Sunday in the choir.
It was in that choir loft that had an encounter with Jesus that gave me new eyes.
For the previous seven months my Dad was fighting prostate cancer. After being misdiagnosed with a pinched nerve, a new doctor found the tumor. It was a large and fast moving tumor. After rounds of chemo and radiation, surgery, and pints and pints of morphine, Dad was getting weaker and weaker.
I’ve shared before how hard it was to watch Dad get to so weak. Everything about this experience went against what was suppose to be.
In fact, on that Easter Sunday, as the choir and the congregation sang the classic Charles Wesley hymn, “Christ the Lord is Risen Today,” I was filled with fear. I was filled with so much fear that I was not able to move, to speak, or to sing. I wasn’t even able to cry I was so overwhelmed with fear.
What had paralyzed me? A “What if?” thought had creeped into my mind. What if Dad dies before we get home? What if we miss saying good-bye? What if . . . . what if . . . . ?
But, then, I was filled with a peace that I had never felt before. I had an encounter with Jesus standing there, wordless, motionless, and tearless. As the church sang about the resurrection, I suddenly felt an assurance that Dad was going to be okay. I no longer feared Dad’s death. I no longer worried about what would happen to him. I no longer had fear or doubt.
It was a peace that passes all understanding. It was a peace that calmed the storm in my heart. It was a peace that assured me that even though I don’t have all the answers, I know Christ and all is well with my soul.
I imagine that this is how Mary must have felt on that first Easter morning. Her heart having been filled with fear and doubt because of the last few days’ events. And then, there in the garden facing fear once again, she is filled with a peace when the Risen Christ calls her name.
It is a peace that gives birth to a hope. A hope that assures us that we have victory over sin in and through Jesus. A hope that assures us that in and through Christ, death has no sting; death is not final; and with resurrection comes new life.
On that Easter Sunday, thirteen years ago, I came home from church slightly anxious, but relieved when I saw Dad still in his hospital bed awake and alert. He was getting weaker by the minute. It was later in the evening, while he was sitting with my PaPa, his father, talking, that Dad claimed the promise of the resurrection.
And I knew – I knew – because of the peace that had settled over me that Easter morning, that Dad had indeed claimed that promise. And I know, without a doubt, that that same promise is there for us to claim as well.
The stone has been rolled in place.
Death has been sealed.
And all is silent.
The Saturday between Good Friday and Easter Sunday is sometimes quickly breezed over. It is the bridge between the darkness of Friday and the light of Easter. The bridge between death and resurrection. And it is a day marked by silence.
Nothing is happening. Nothing, that is, expect mourning. The sealed tomb echoes throughout the hearts of Christians that death is final; that Jesus was as human as he was divine; and the eagerness of which we wait for the resurrection.
But before the resurrection – before the new beginnings – before new life – there is mourning. Change happens. It is built into the very fiber of creation. Yet, what will be will only be until we mourn what was. When we gaze upon the stone that has been placed at the entrance of the borrowed tomb, we gaze upon what was as we anticipate what will be.
The tomb gives us permission to mourn.
This is an important and gracious gift. Death makes us uncomfortable. We would much rather engulf ourselves with resurrection and new life than spend an hour, much less a day, surrounded by death. And yet, we mourn at the sealed tomb. We mourn what was, we mourn what was not, and we mourn who we were. With the resurrection, things change, things that were not will be, and we will never be the same again.
So, today, on this Holy Saturday, as we gaze at the sealed tomb, let us mourn what was and who we were in anticipation of the resurrection.