The Greatest Gift of All

Linus recites Luke 2:8-14:

Sometimes, we can feel like Charlie Brown. We get caught up in the hustle and bustle of Christmas and wonder, “Is there anyone who knows what Christmas is all about?” Linus, much like the angels on that first Christmas, remind us what Christmas is all about.

“Peace and goodwill toward men.”

Peace and goodwill is hard to come by these days, as it was that first Christmas.  Charles Campbell reminds us, “The political powers, in both Jesus’ day and our own, play on fear to get their way – whether it be the fear of the emperor, the fear of terrorists, the fear of the ‘other’ (the immigrant), or the fear of death.”

Government mandated oppression.

Discrimination against those were different than them.

The poor were kept poor.

People suffered from hunger.

Violence was evident on the streets daily.

But, that was in “those days.”

“And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no room for them in the inn” (Luke 2:7, NRSV).

The arrival of Jesus brought with it a “new day.” There is no longer need for fear, only joy. There is no longer need for corruption, only freedom. There is no longer need for hunger, only feasting. There is no longer need for occupation, only liberation. There is no longer need for war, only peace.

And yet, we struggle to see this “new day.”

Political parties inspire fear of the other party.

Hatred and bullying of someone, anyone, who is different from us is rampant.

The great divide between the have’s and the have-not’s gets wider and wider.

People suffer from hunger.

Violence is evident on our streets and in our schools.

And there is something deep inside of us that wants to cry out like Charlie Brown, “Is there anyone who knows what Christmas is about?” Sure, we get all these warm fuzzies at this time of year that make us feel so good. It’s great giving and receiving gifts. It’s great going to parties. It’s great having family and friends around.

But, at least for me, there is something hard to swallow about Christmas. That is with all the joy, there is grieving and hopelessness. And I don’t mean to be a damper on things. From Central America and back, I have seen suffering at the hands of poverty, addictions, and violence. And while we try to not think about these things at Christmas, we have to remember this is why the baby boy was born. This poverty, these addictions, and this violence is the reason God became man. This suffering is the reason that Jesus was born.

Jesus is not just the reason for the season. Jesus is the greatest gift of all. In that lowly manger sits hands of grace that bring healing and hope into our hopelessness.

John’s gospel talks about Jesus’ birth as a great Light that penetrates  the darkness of the world. Matthew quotes Jesus telling the disciples that “You are the Light of the World.” This is just one of the many commissioning sayings of Jesus. God sent Jesus as the Light, we are the light-bearers. It is now our responsibility to carry that Light into the dark crevices of the world. Because we claim Jesus Christ, we now become a gift to the word.

Taking the Light to the oppressed.

Taking the Light to the poor and the hungry.

Taking the Light to the bullied and the bullies.

Taking the Light into the violent streets.

It is us who must act. It is us who must bring peace and goodwill to all. It is our gift to give.

Led by the Spirit

Read Luke 1:39-45.

Here we have two women. One young, the other old. Both pregnant. Both marginalized by society. Mary because she is unwed and pregnant. Elizabeth has been disgraced by her community because she is old and barren. Both of their lives are changing. One bears the messenger, and the other bears the Message.

During this visit, Elizabeth is the first to declare Jesus “Lord.” Luke does not tell us what Mary does, if anything, between the angel’s visit and Mary’s visit with Elizabeth. What prompted this visit? What was the motivating force behind her actions?

The short answer is the Holy Spirit. It is the Holy Spirit that calls to us to act, to move, or to change. It is the force that gives us our power to do good. It is the motivator that causes us to seek out wisdom guides or mentors along our journey. Elizabeth is such a person for Mary. A mentor, a wisdom guide, a prayer partner.

Who has the Holy Spirit led you to as a faith mentor? Who is your wisdom guide? Who is your prayer partner?

Mary, Did You Know?

Read Luke 1:46b-55.

I’m sure  you’ve heard the song Mary, Did You Know? Mark Lowry wrote the song while on a tour bus. Lowry raises questions that, if given the chance, he would ask Mary. What would you want to ask Mary?

This video features scenes from the upcoming miniseries The Bible on the History Channel.

Mary Had a Baby Boy

“And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.” (John 1:14)

My cousin is in the hospital awaiting the arrival of her first baby. As I’ve been talking with her and praying for her, I’ve also been thinking about what it must have been like that first Christmas. And the more I think about it, I think about how incredible the incarnation is. God became a human being.

God became a baby.

God became just like us. And in that moment, God was poor and helpless. The God of Creation became a crying baby boy. And the prophet Isaiah calls this baby, “Mighty God” (Isaiah 9:6). Before anything else, Jesus was Mighty.

Before changing water into wine. Before teaching the masses. Before walking on water. Before raising Lazarus. Before the Cross. Before it all, the baby was Mighty. This baby is the Mighty One who saves. This baby is the Mighty One who will change the world.

The German pastor and theologian Dietrich Bonhoeffer, in a sermon preached to a church in Havana, Cuba, said, “But now it is true that in three days, Christmas will come once again. The great transformation will once again happen. God would have it so. Out of the waiting, hoping, longing world, a world will come in which the promise is given. All crying will be stilled. No tears shall flow. No lonely sorrow shall afflict us anymore, or threaten.”

Little Town of Bethlehem

“As for you, Bethlehem of Ephrathah, though you are the least significant of Judah’s forces, one who is to be a ruler in Israel on my behalf will come from you.” (Micah 5:2a, Common English Bible)

Here is a look at the story of Jesus from the perspective of modern day Bethlehem.

Eyewitnesses

“Be glad in the Lord always! Again I say, be glad! Let your gentleness show in your treatment of all people. The Lord is near.” (Philippians 4:4-5, Common English Bible)

Excerpts from Max Lucado’s God Came Near:

Have you caught a glimpse of His Majesty? A word is placed in a receptive crevice of your heart that causes  you, ever so briefly, to see his face. You hear a verse read in a tone you’d never heard, or explained in a way you’d never thought and one more piece of the puzzle falls into place. Someone touches your painful spirit as only one sent from him could do . . . and there he is.

Jesus.

The man. The bronzed Galilean who spoke with such thunderous authority and loved with such childlike humility.

The God. The one who claimed to be older than time and greater than death.

Jesus.

Have you seen him?

Those who first did were never the same.

“My Lord and my God!” cried Thomas.

“I have seen the Lord,” exclaimed Mary Magdalene.

“We have seen his glory,” declared John.

“Were not our hearts burning within us while he talked?” rejoiced the two Emmaus-bound disciples.

But Peter said it best. “We were eyewitnesses of his majesty.”

What greatness of Jesus have you seen? What majesty have you been an eyewitness of? How are you an eyewitness of the Christ?

Guest Post – Come to the Manger, The Heralds of Christ: A Sermon

A sermon preached on Sunday, December 16, 2013 at Heritage United Methodist Church on John 1:1-18.

Lord Jesus, I know that I do not have all the answers. But you, gracious God, sent your Word, to teach us and make us new. You give us your Spirit so we can understand what you have to say to us. Come to us now and shed light on your word that we may be filled with grace and truth. Amen.

The world is often a dark place. Friday we were reminded of this darkness by a devastating school shooting that left 26 dead. This violent action taken against children, teachers and family leave us with many questions. Why did this happen? What are we supposed to do now? And in the words of the Psalms, “How long, O Lord?” These questions can leave us feeling lost in the darkness, not knowing which way to turn or how we can recover from such a wound. And there are no easy answers.

Sadly, this darkness is nothing new. We have experienced it before. From shootings in other areas of the country to war around the world, violence destroys life each day. There are places where genocide is still common place, where women are raped and abused and simply walking to the grocery store is not safe. We come to these moments not only acknowledging our own losses, but also remembering that our world is in pain and suffering. We are crying out for someone to rescue us from this destruction and terror.

And in the midst of this darkened world, God made a choice. God chose to send Jesus, the Word made flesh, to a people lost in darkness. John 1:14 says, “the Word became flesh and lived among us.” This living among us is a word that means tabernacle, literally, “pitched his tent.” This word tabernacle reminds us of how God dwelt with the people in the desert with a pillar of cloud by day and a pillar of fire by night. Jesus also made his home and dwelling place among the people. He is God incarnate, embodying the love and knowledge of God. The truth that we find in Christ brings us ultimate freedom. And in times such as these, we need to see and hear the truth. We need to hear that because the Word became flesh- lived, died, and rose again, that we can also have new life in Christ, freeing us from the bonds of sin and death.

In John 1:6 we hear, “There was a man sent by god, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.” John the Baptist comes to proclaim that Christ is coming in more ways than one. Not only will he baptize persons later in the gospels before Jesus begins his full time ministry, but John testifies to Christ even in the womb. When Mary visited Elizabeth, the Baby John leapt in Elizabeth’s womb in the presence of Christ. Elizabeth is the first person in the gospels to claim aloud that Jesus is Lord, affirming her son’s excitement and making a way for Christ in the world. John the Baptist points to Christ with his words and actions. John was saying, it’s not about me, it’s about God. It’s not about me, it’s about the Messiah. After all, he himself was not the light, but he was a witness to the light.

A witness is one who testifies to an event or the truth. Those who herald Christ announce God’s presence in the world in Jesus Christ by testifying to his life and ministry. During advent we are all invited to proclaim that Christ is coming into the world. We each have a choice to point to Christ, or to point to something other than Christ- which will we choose? And when we choose to point to Jesus, we are saying that it isn’t about us, but it is about a greater truth that exists in the world. The truth of the knowledge and love of Jesus Christ.

There were others who testified and proclaimed Christ’s coming, such as the angels. Angels are messengers of God. An angel named Gabriel is the chief messenger in our advent texts. This angel appears to Zechariah in Luke 1 saying, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.” Gabriel visits Mary with the words, “Greetings favored one, the Lord is with you” and “do not be afraid.” Another angel appeared to Joseph in a dream saying, “do not be afraid.” Can you see a pattern? God is with you, do not be afraid. And when the angel came to the shepherds in the fields, the angel said, “Do not be afraid, I am bringing you good news, of great joy for all the people.”

Can it be good news? Can we be joyful? But it is the truth, it is the good news. God is with you, do not be afraid. Christ is coming! We desperately need to hear this message this year. Hurricanes? God is with you. Floods? Do not be afraid. School shooting? Christ is coming. Death? Jesus is the light of the world. Destruction? Jesus is Lord. You see the good news is still good. The good news is still good. Repeat this after me, The good news, is still good. I want you to turn to your neighbor and say “the good news, is still good.” Our job is to proclaim this good news from the roof tops, in our homes, in our places of employment, to our friends, and even to ourselves. And we need to hear it often.

Jesus Christ is coming into the world to make everything right. Christ comes to shed light on our fundamental need for God and to invite us to join in the work Christ is doing in the world. We can join in that work by offering love, peace, and hope to a desolate place. We can join in Christ’s work by joining in solidarity and prayer with those who suffer and with those who mourn. We can join in that work by using our power to serve others rather than oppress. We can be a part of Christ’s life by washing our neighbors’ feet and speaking up for those who have no voice.

You are Christ’s heralds. You are the ones who announce that Jesus is coming to release the captives and set at liberty those who are oppressed. You are the ones who have come to this sanctuary to receive light that you might hold out a candle for another.

Today, you get to carry the light into a dark world and proclaim the good news of Jesus Christ to a hurting world. You get to tell the world that the darkness will never overcome the light. You get to speak the truth- that the good news is still good. Amen.

Resources:

Preaching God’s Transforming Justice: Year C. (2012). Allen, Andrews, Ottoni-Wilhelm, Editors. Westminster-John Knox.

Feasting on the Word: Year C, Volume 4. Bartlett and Taylor, Editors. Westminster-John Knox.

What, Then, Should We Do?

Read Luke 3:7-14.

John has been preaching in the wilderness calling for people to “prepare the way for the Lord.” An important part of this preparation is to repent and turn back to God. John’s preaching is so moving that the people ask him, “What should we do?”

John’s answer is pretty straight forward. If you have two coats and  your neighbor has none, share with your neighbor. It is probably one of those things we learned in preschool or kindergarten. This mandate to share is also a mandate to prepare. As we share with our neighbors, we are preparing for the coming Kingdom.

When the tax collectors and the soldiers ask, “What should we do?” John tells them, basically, to not abuse their power. Unfortunately, we live in a society where the abuse of power is all too common place. All too often the oppression, persecution, and injustices we see are at the hands of those in power. How do we as people of faith respond? What, then, should we do?

Songs of the Heart: A Sermon

A sermon preached by Rev. Lindsay Baynham, Fairfax United Methodist Church, on Sunday, December 16, 2012. The words in bold were sung.

If you’re anything like me when it comes to music, you have different music for different occasions. Your daily routine dictates what music you listen to. You have the playlist for when you’re not having the best day. Songs that you put on when you need to get work done. Specific Pandora stations are for specific times like travelling, cleaning the house or just background noise at a gathering. And if you’re thinking “ Pastor Lindsey I don’t listen to that much music by a long shot” – think of it this way. There is certain music that marks different moments of your lifetime. What you listened to in college, the popular music of the time or even now Christmas music can be heard everywhere you go.

We remember moments in our lives by the songs of the season so to speak. But the various types of songs will change, will be more frequent during parts of your life. Or you will evolve from different types of songs to a new form of music.

Our passage from Luke this morning is commonly referred to as the Magnificat or Mary’s Song. She is responding in praise and thanksgiving for this terrifying life that God has called her to. For this moment in her life, these are the words placed in her mouth to share during her visit with her cousin, Elizabeth. These words encompass types of songs that we too experience in our lives of faith.

“Praise God from whom all blessings flow, Praise him all creatures here below. Praise him above ye heavenly hosts, Praise Father, son, and holy ghost. Amen.”

The first kind of song I want to talk about are songs of rejoicing. The doxology is one that we sing every week in the 9:30 service but lends itself to be a song of rejoicing no matter where you are. Mary’s opening lines of her song is a statement of rejoicing- “My soul magnifies the Lord and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant… the Mighty One has done great things for me, and holy is his name”. This a song of speaking out, of joy, of praising God for what God is doing and will continue to do in the midst of the darkness.

While I was in seminary I served churches during the summers as a part of my field education. My first field education was in Houston, Texas. We were sitting in the office one afternoon when our Youth intern walked in saying that one of the students and his family believed that their house had been cursed by another family. The church was in an area where many people had beliefs from their countries of origin that included the belief in evil spirits. And that was what we were faced with this particular afternoon.

Having recently finished my first year of seminary, I immediately turned to my mentor of what to do. What do Methodists believe about this, how do we approach this? And Justin, very calmly grabbed anointing oil and a candle as we headed to the home. Once there, we read a liturgy about blessing a home and at the end of the service, we sang the Doxology three times. And it was this song of rejoicing that was one of comfort to a family who felt pressed down by the darkness. God’s light is proclaimed in the doxology and God’s goodness is shared through Christ and the Holy Spirit.

“Create in me a clean heart, and purify me, purify me. Create in me a clean heart so I may worship thee. Cast me not away from your presence. Please don’t take your Spirit me. And restore the joy of salvation. So that I may worship thee. “

This is a gospel song based on Psalm 51, David’s Psalm for cleansing after the incident with Bathsheba. This is a song of grief, lament, of longing for the one true God in the midst of trials., of worry about our relationship with God in jeopardy. But an important theme from this psalm is one of a want to please God, to obey God despite the ways of the world.

We have all felt this way- conflicted by the pressures of the world to be worldly, not to be set apart. Just prior to Mary’s song, we read about her encounter with the angel. Her initial response is worry of what society will say, “How can this be when I am a virgin?” You see Mary knew the laws of the day, she knew that her own life was in danger if she was to become pregnant. She knew that the reputation of her betrothed and his family would be fair game for public scrutiny as well. And Joseph had the option of refusing to have Mary as his wife. There were factors that were cause for worry and I imagine Mary seeking for personal clarity from God, so that she could be faithful to what God was asking of her. And so we hear her responding “Here am I, the servant of the Lord; let it be with me according to your word”.

This response calls for a revering of Mary because she boldly steps out in faith amidst the worries of that the world creates. Mary seeks to glorify God, to be created anew so that she may ultimately worship. This is about faith, and trusting in what God has done and will do.

“Come thou long-expected Jesus, born to set thy people free. From our fears and sins release us, let us find our rest in thee. Israel’s strength and consolation hope of all the earth thou art. Dear desire of every nation, joy of every wandering heart”

And then there are the songs of hope, songs that point us not only to the future, but also to the reality of the here and now. The songs that make our present time bearable because of what we know of Jesus Christ, Emmanuel God who is with us and promises that to us.

“His mercy is for those who fear him from generation to generation. He has shown strength in his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.”

Mary is recalling the covenant that God has made with Israel, and that God will continue to keep this covenant. But in the midst of her pregnancy, Mary acknowledges not only the past and future but that God is currently keeping the covenant made for God’s people. She has hope in the midst of this social taboo that is her pregnancy of the Messiah.

Mary is a different sort of prophet this week as we listen to the powerful words of her song. She embraces all aspects of time, pointing our hearts towards the timeless hope that is God in Jesus Christ. Unlike John the Baptist’s or Isaiah’s words, Mary will embody the light overcoming the darkness in the world through the incarnation.

In the recent events of this country, the untimely death of children and adults in Connecticut, we wonder how this could happen. Our hearts go out to those families, teachers, public service men and women who are dealing with a devastated community. And amongst the deep pain and darkness, there is hope, there is a light who we as the church await with expectant hearts.

In Christ we believe in resurrection, we believe that God is making all things new, and that in Christ we may have resurrection too. Even amidst time of sadness in this nation, we hold on to this truth, that God will come and has come as a child in order to alter the injustice of this world. God is engaged in the struggle for justice, never removed from the present agony when justice is denied.

Mary believed in God’s engagement in the world and so she stepped out in faith to bear the son of God, the Messiah. Mary believed in the hope of resurrection before even seeing the cross. Mary believed and trusted that God who was making all things new in Christ would continue to do so. And as things are continuing to become new in Christ, we also hold on to this hope. The light has come into the world and the darkness has not overcome it.

As we continue to wait for the light, the Christ child, may our prayer be one that rejoices in God in Christ our Lord, grieves the injustice in this world, but continues to hope in Emmanuel, God with us who is making all things new by his resurrection. Come thou long-expected Jesus.

 Amen.

Joy Conquers Fear: A Sermon

A sermon preached Sunday, December 16, 2013 at Peakland United Methodist Church.  Scriptures were: Zephaniah 3:14-20; Philippians 4:4-7; Luke 3:7-18.

The wilderness.  It was the place where the Hebrews wandered for forty years before reaching the Promised Land.  It was the place where Jesus would go and be tempted for forty days before officially starting his ministry.  And it was the place where John the Baptist lived and preached.

The wilderness is dangerous and inhospitable.  It is barren, rough, and rocky.  It is a place that is unstructured and chaotic.  The wilderness is a place of fear.  We have been in the wilderness this weekend.  We were forced into the reality that the world is not safe and is unpredictable. We have roamed in fear, grief, and horror after the shooting at Sandy Hook Elementary school.

Sometime Friday, a clergy person I know posted on his facebook, “WHY!?!?!”  We have probably all asked the same question at some point.  Why did this happen?  Why does this keep happening?  Will we be safe?

But if we let the words of John echo through our wilderness, we may find the next steps.  John calls for repentance and change.  He calls for the people of God to bear good fruit.  It is not enough, he tells them, to claim your heritage to Abraham, you must act like who you say you are.  To us we hear it is not enough for you to say that you are a Christian, you must act like who you say you are.

In the midst of the barren and inhospitable, John calls for reprioritizing.  In the midst of chaos, John calls the people to focus their lives on God’s love.  And we, like the people in the wilderness of John’s day, ask, “What then should we do?”

John’s answer is preschool worthy.  What then should we do?  We should share.  John gives examples of what to do.  If you have a lot, and your neighbor has nothing, you should share what you have.  It reminds me of the saying, “Live simply, so others may simply live.”  But this sharing goes beyond our material things.  We who claim the Christ Child as our Lord and Savior are to share the love of God with others.  We are to share grace and forgiveness.  We are to share our hugs. We are to share our prayers.

In Philippians 4, Paul tells the church, “do not worry.”  At a time like this, that seems like a tall order.  If anyone knew anything about what it meant to worry, it was Paul.  He had churches that were being bombarded with false theologies and pagan ideas.  The churches were infested with conflict and confusion.  They were looked down upon by the rest of the society.  All of this is tough when you are responsible for one church, but Paul had them scattered all around.  Oh, and Paul was in prison.  Paul knew about worrying.

But Paul goes on to say in Philippians 4, “but handle everything in prayer.”  For Paul, the opposite of worry is prayer.  Instead of worrying and being anxious, Paul says, pray!  Prayer should not be the last resort when we are panic-stricken.  Instead, we should be so tight in our relationship with God, that we open ourselves up to God on a daily basis, so that when we are panic-stricken, we are in a place where we naturally hand things over to God.  We do no worry, we give it God.  Because, at the end of the day, God is in control, not us.

My Dad was an example of this for me.  While he was in the hospital sick with prostate cancer, the meds were leaving him in such disarray that he did not always realize where he was.  So, we took turns staying overnight at the hospital with him.  On the night I stayed, I was a young 20, Dad thankfully was alert to his surroundings. During our conversation that evening, he lifted his hands as high as he could and said, “It’s in God’s hands now.”

It would be easy to say that my Dad was giving up, and to be honest, that’s what I feared was happening.  But the reality was that he was opening himself up to God in such a way that it was natural and easy for him to say, “It’s in God’s hands. I’m not in control. God is in control.”

This experience was a wilderness one for me.  It was a time full of fear and uncertainty. It was a time of sorrow, and a time of hopelessness.  It was difficult to see my Dad, whom I had never seen sick during my childhood, in a hospital bed, barely able to lift up his own hands.

Every year during Advent we come to the wilderness to hear John’s story and his message of repentance and change.  It is a message of transformation and renewal.  There is no getting to Bethlehem and the sweet, little, baby born in the manger without first going through the wilderness.

There is a Native American proverb that goes like this. A grandfather told his grandson about two wolves who were constantly battling inside his heart.  One wolf was greed, hatred, and fear.  The other was love, peace, and kindness.  “Which will win?” asked the grandson.  The grandfather replied, “The one I feed.”  When we open ourselves up to God and live in this tight relationship, we are feeding the wolf of love, peace and kindness.

Paul goes on to say, in Philippians 4, to rejoice!  That too seems like a tall order in moments like these.  We can rejoice, however, because the Lord is near.  One Bible translates as “God lives among you.”  This is a word of comfort, no doubt.  In the midst of our grieving, God is with us.  In the midst of our sorrow, God is with us.  In the midst of loss and tragedy, God is with us.  In the midst of healing, God is with us. These are all causes for rejoicing.  Because God is with us, we discover joy.

This is perhaps why the words from the prophet Zephaniah are so profound.  The Israelites of this generation were surrounded by destruction and exile.  They had failed to listen to God; they had strayed; they had not trusted God.  They were need of renewal and change.

What Zephaniah pronounces is that the crises we face are best addressed in community.  Change and transformation, healing and renewal happen best in community.  Nurturing our relationship with God as well as with others is essential to the Christian faith.    We need each other. The Christian faith is not a solo, rather a choral arrangement.  And at the center of this community is the God who comforts.

Despite the conditions and challenges we face, the pain and disappointment, God is a God who comforts, consoles, and nurtures.  God is a God who hears the cries of God’s children. God has not abandoned God’s people.

The events on Friday showed us that in a moment everything changes.  In a moment 15 first-graders were taken from us.

In a moment a teacher, protecting her students, lost her life.  In a moment the lives of ten individuals in Chicago ended.

In a moment, a father loses his job and a family struggles.  In a moment, an accident leaves a mother in a wheelchair.

In a moment a light begins to shine.  In a moment we discover joy.

And it only took a moment for a baby boy to be born. A baby boy who will change everything.

Go from this place and share. Share the love and grace of God.  Share your prayers.  Share a hug.

 

Amen.

Come, Thou Long-Expected Jesus

This is one of my favorite hymns written by Charles Wesley.  I use it often as a prayer.

Come, thou long-expected Jesus, born to set they people free; from our fears and sins release us, let us find our rest in thee.  Israel’s strength and consolation, hope for all the earth thou art; dear desire of every nation, joy of every longing heart.

Born they people to deliver, born a child and yet a King, born to reign in us forever, now thy gracious kingdom bring.  By thine own eternal spirit rule in all our hearts alone; by thine all sufficient merit, raise us to thy glorious throne.

from the United Methodist Hymnal, #196

Tears are Falling

“Heal the broken hearted, and bind up their wounds.” – Psalm 147:3

Tears are falling today in light of the tragedy at Sandy Hook Elementary School.  It is difficult to understand why anyone would do such a horrific thing.

Advent is a time when we long for the One who will come and wipe our tears away.  Advent is a time when we prepare our hearts for the coming of the One will heal all of our brokenness and pain. Advent is a time when the One who is coming will speak peace into our violence.

We need the Christ Child now more than ever.  Join us as we pray for the Sandy Hook community.