“Stir up the spark of grace which is now in you, and God will give you more grace.” (John Wesley)
Through prevenient grace we are made aware of our sinfulness and our need for divine grace. Along with that awareness comes an invitation which we can choose to respond to or not. When we do respond to the invitation, we experience the second shade, or movement, of grace: justifying grace.
Justifying grace pardons us of our sins and makes us right with God. Again, God acts. This time through the life, death, and resurrection of Jesus Christ. It is because of what God did through Jesus out of a great love for us that we have this amazing grace. Jesus’ sacrifice on the cross is considered the ground of justification. It is the basis or foundation of our salvation.
Salvation is by grace alone through faith alone. Grace is the unmerited, undeserved gift given to us. Theologian Randy Maddox refers to grace in the Wesleyan understanding as responsible grace. What he means by that is that God’s grace gives us the ability to respond. Faith is the response on our part to that gift of grace. To claim faith is to do two things: repent and believe. John the Baptist began his ministry with just such a call to repentance and believing. Jesus summarizes the gospel in this way, “Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news!” (Mark 1:15). Paul, throughout Acts and his epistles, preached a similar message.
In the New Testament, which was written in Greek, the word for repent means “to turn around.” In other words, we make a U-Turn, we change the direction we are headed in. John Wesley called repentance, “a change of heart from all sin to all holiness.” All sin is lack of acknowledgement of and separation from God, while all holiness is being fully aware and fully acknowledging God.
The younger son in the Parable of the Prodigal Son in Luke 15 provides a good example of what repenting change looks like. In the parable, the younger son leaves his father, claiming his inheritance early. He parties it away and ends up with a job feeding pigs more food than he can afford. This experience led to a new self-understanding for the son, which lead to a conviction that what he had sinned and he should return home.
When we repent, the change we undergo involves a new self-understanding of who we are as sinners and the need for us to return home. This is what it means to make a U-Turn back to God.
While repenting is the first act, belief is the second act. Belief is more than memorizing scripture and reciting creeds. Belief is putting and having full trust in God’s mercy and forgiveness. John Wesley wrote, “To believe in God implies, to trust in him as our strength, without whom we can do nothing . . . . as our help, our only help in time of trouble.” Our minds understand that Christ died for our sins, and our hearts commit to living in Christ.
Wesley would save that once we claim the gift of faith, we gain a sixth sense. And not the “I see dead people,” sixth sense. Our eyes are opened and we see the world differently. We are awakened to a spiritual reality, and we see ourselves, others, and the world through that reality. This awakening leads us to respond to faith by doing good. We feed the hungry, we clothe the naked, we visit the sick, we love as Christ has loved us.
The United Methodist Book of Discipline says this about faith and works:
Both faith and good works belong within all all-encompassing theology of grace, since they stem from God’s gracious love “shed abroad in our hearts by the Holy Spirit.”
Of course, this does not mean that we will never sin again. Justification cancels sin. When we repent we turn back to God and accept the gift of faith. In justification, we still have the chance to respond. Too often Christians think that salvation is sealed in a single moment. Wesley would add that in that moment we begin a journey. This process of being cleansed and freed from sin is called sanctification. We will look at sanctifying grace in the next post.